![]() For example, a healthy person dominant in type One integrates or borrows some of the positive traits of type Seven by relaxing their inner drive for perfection and allowing themselves to become a little playful and spontaneous. ![]() Integration or security allows our dominant type to borrow the positive traits of another type. This might vary from day to day or even hour to hour, but the gift presented to us is greater awareness that leads to psychological and spiritual growth. ![]() This is where we encounter the uniqueness of the Enneagram as a character-structure construct: it offers both a portrait of healthy and a portrait of unhealthy for each type, and prompts us to identify honestly where we are functioning on that spectrum. These are all different ways of describing the dynamic of each type as it presses into growth or reverts to patterns of self-sabotage. Almaas originated the notion of the Soul Child, which Father Richard and Sandra Maitri continued to develop. For instance, the Enneagram Institute refers to the lines as the directions of integration and disintegration the Enneagram in the Narrative Tradition refers to them as our Security Types and Stress Types the Chilean grandfather of the modern Enneagram, Claudio Naranjo, used the language Heart Points and Stress Points and H. There are several schools of thought about the traversing of lines inside the Enneagram, each with diverging philosophies regarding their implications. These crisscrossing lines show us the movement of our type when operating in a healthy or unhealthy state. One fundamental component of understanding type involves the lines within the Enneagram’s symbol. In The Sacred Enneagram, Chris Heuertz explains what these lines mean: One of the most confusing aspects of the Enneagram can be the nine lines and “arrows” that seem to crisscross the Enneagram symbol but are the basis of its foundation and wisdom.
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